Key takeaways
- Prices rose sharply in winter 1636 to 1637 and collapsed in February 1637.
- Most trade was in contracts for future delivery, many of which were never settled.
- Anne Goldgar found little evidence of widespread bankruptcies.
Seventeenth-century Holland, the story goes, lost its mind over a flower. Ordinary people sold houses to buy bulbs, fortunes were destroyed overnight, and the crash became the archetype of every speculative bubble since. It is a tidy morality tale. The documents tell a more cautious story.
What did happen
Tulips were a luxury in the Dutch Golden Age, and rare, streaked varieties were prized. In the winter of 1636 to 1637, prices for some bulbs rose to extraordinary levels, in some reports exceeding the yearly wages of a skilled worker many times over. Then, in early February 1637, buyers failed to show up at an auction in Haarlem, and prices fell.
The evidence problem
Much of the drama comes from pamphlets written after the fact, many of them moralising satire, and from Charles Mackay’s influential 1841 book. The historian Anne Goldgar, who searched Dutch archives for evidence of people ruined by tulips, found remarkably little. Most trades were contracts to deliver bulbs later in the year, before they could even be dug up, and many were never completed. The courts and city governments eventually allowed buyers to settle for small fractions of the agreed price.
Why the story lasts
Moralists liked the story because it warned against greed. Economists liked it as an example of irrational crowds, though some have argued the price rises may have had rational elements in a new and growing market. It remains useful whenever people want to say that markets are insane.
Editorial assessment
It would be too much to say nothing happened. A speculative craze for luxury goods was real, and so was its collapse. But the idea of a society ruined by flowers owes more to later moralists than to documentary evidence. A good rule for any story about “mass madness” is to ask who wrote it down, how many cases they can name, and what lesson they wanted to teach.
Questions to think about
- Why do we love stories of crowd stupidity?
- Which modern “bubbles” might be remembered more dramatically than they deserve?
Disagree? Say why in the discussion below. Good arguments change minds.
References and sources
- Anne Goldgar, Tulipmania: Money, Honor, and Knowledge in the Dutch Golden Age (2007)
- Charles Mackay, Extraordinary Popular Delusions and the Madness of Crowds (1841)
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Discussion
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